Black Authors, Pale Voices / Black Struggle for Articulation in America
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A 14 page paper discussing why eighteenth and nineteenth century black writers have traditionally had such a hard time relating their experiences. It suggests that with the exception of the slave narratives such as Frederick Douglass's, early black writers tended to write for a primarily white readership out of self-preservation. The paper uses 10 secondary sources and 6 primary ones.
Filename: Afrolit.wps

Frederick Douglass' 'Narrative'
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A five page paper discussing Douglass' 'Narrative of the Life of Frederick Douglass' in terms of whether the very fact that Frederick Douglass was literate in an era when almost no American blacks were, destroys his credibility as a spokesperson for black experience. The paper concludes that it is impossible to write a truly objective history, and the fact that Douglass’ work is tainted by Western ideology does not invalidate its truth. Bibliography lists three sources.
Filename: KBdoug.wps

Narrative in the Life of Frederick Douglass, An American Slave (1845)
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In 6 pages, the author gives an analysis of the book 'Narrative in the Life of Frederick Douglass, An American Slave (1845).' This is the story of Frederick Douglass, a former slave. Through this narrative, the humanity of the slave, Douglass, is asserted. The narrative of Frederick Douglass tells of a chattel that was turned into a human being: a person. No source cited.
Filename: PCfdsaa.rtf

E.M. Forster ‘s 'A Passage to India' / Comparing The Film And Literary Versions
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A 4 page research paper looking at critical opinions of both the E.M. Forster novel and the movie. The writer details the themes of the novel and how they were changed for the movie. Bibliography lists 6 sources.
Filename: Passage.wps

E.M. Forster ‘s 'A Passage to India' / Union Of Opposites In India's 'Temple
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A 5 page paper on E. M. Forster's novel A Passage to India. It specifically looks at the last and final section, 'Temple', and the comparisons of the Hindu feast to Christmas, noting that Forster's indictment of British intolerance can be read in its lines. Bibliography lists five sources.
Filename: Pindia2.wps

E.M. Forster's 'Howard's End' / Margaret And Mrs. Wilcox
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5 pages in length. On the surface, Margaret and Mrs. Wilcox of E.M. Forster's 'Howard's End' appear to be two completely different entities whose quests are reaching in opposite directions; however, upon closer inspection, the reader gains significant insight to the fact that the two women are truly more similar than even they realize. In spite of the fact that they come from very diverse backgrounds and expectations, both Margaret and Mrs. Wilcox are of the same constitution right to the core. The writer discusses how Forster is successful in illustrating the obvious separations or disconnections that exist within the framework of society, utilizing Margaret and Mrs. Wilcox as clear-cut examples of how people only appear to be different on the outside but actually harbor a sameness on the inside. Bibliography lists 3 sources.
Filename: TLCHoEnd.wps

E.M. Forster's 'Howards End'
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This 6 page essay discusses the words 'only connect' which are crucial to the development and story of E.M. Forster's 1910 novel 'Howards End.' The term has its basis in early theories of family therapy which prove to be applicable in the larger view of multiple families and the 'family' of England. No additional sources cited.
Filename: Howend.wps

Martha Nussbaum & E. M. Forster
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This 6 page report discusses the thesis that E.M. Forster uses and views his novel 'Howards End' to illustrate the inequities of class consciousness in Edwardian England in the same way that Martha Nussbaum argues for the use of a 'literary viewpoint' in judicial matters in her book 'Poetic Justice: The Literary Imagination and Public Life.' No additional sources cited.
Filename: Nussfors.wps

Flannery O'Connor's 'Everything That Rises Must Converge'/ Catholic Theology
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A 5 page paper examining this well-known story by Flannery O'Connor from a theological standpoint. The paper shows how it is unprofitable to analyze O'Connor's story humanistically, because it in fact is an affirmation of the Christian doctrine of grace. Bibliography lists 6 sources.
Filename: Everrise.wps

Flannery O'Connor's 'A Good Man Is Hard To Find' / Evil And Christianity
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5 pages in length. On the surface, Flannery O'Connor's A Good Man is Hard to Find appears innocent enough in its content. But as the reader becomes more and more involved in the underpinnings that embody the story, it is quite clear there is a distinctive flavor of evil versus Christianity. In fact, it has been argued that the extent to which O'Connor utilizes the central theme of Christianity is a subtle plot to convert her readers, whom she envisioned as nonbelievers. By demonstrating to her audience all the good that comes from faith, along with all the bad that merely begets more evil, it was her intention to enlighten her readership down the right path. The writer analyzes the concepts of good and evil as they relate to the story. No other sources used.
Filename: Hardfind.wps

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